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waa master of bis own reason and passions, or until he subjected his will to the unreasonable part. But, alas! when iniquity abounded, and man gave the reins to his own affection, and deserted reason, then every beast, creature, and outward harmfull thing, became rebellious to his command. Stand fast (oh, man) to thy God: then consider thy own • nobleness; how all created things, both present and to come, were for thy sake created; nay, for thy sake God became ' man: thou art that creature, who, being conyersant with Christ, livest and reignest above the heavens, and sits above all power and authority. How many pre-eminences, privileges, advantages, hath God bestowed on thee : thou rangest above the heavens by contemplation, conceivest the motion and magnitude of the stars : thou talkest with angels, yea, with God himself: thou hast all creatures within thy dominion, and keepest the devils in subjection. Doe not, then, ior shame deface thy nature, or make thyself unworthy of such gifts, or deprive thyself of that great power, glory, and blessednesse, God hath allotted thee, by casting from thee his favour for possession of a few imperfect pleasures.

" Having considered thy God, and what thyself art, during thy being God's servant, now receive instruction how in thy practice I would have thee carry thyself. As thou daily con-( Tersest with the heavens, so instruct and form thy mind ac-. cording to the image of Divinity: learn all the ornaments of . virtue, be sufficiently instructed therein : be humane, curtius, familiar to all, easie of accesse: afflict not the miserable with terrour of a harsh judgment; direct such to call on God to divert his judgments impending over them: be civil, sober, covet not an estate; give freely to the poor, both money and judgment: let no worldly wealth procure an erronious judgment from thee, or such as may dishonour the art. Be sparing in delivering judgment against the common-wealth thou livest in; avoyd law and controversie: in thy study be totus in illus, that thou mayest be singulus in arte. Be not extravagant, or desirous to learn every science; be not aliquid in omnibus; be faithfull, tenacious, betray no ones secrets. Instruct all men to live well: be a good example thyselfe; love thy own native country; be not dismaid if ill spoken of, con-scientia tnille testes. God suffers no sin unpunished, no lye unrevenged. Pray for the nobility, honour the gentry and yeomanry of England; stand firme to the commands of this parliament; have a reverent opinion of our worthy lawyers, for without their learned paines, and the mutual assistance of some true spirited gentlemen, we might yet be made slaves, but we will not; we now see light as well as many of the clergy. Pray, if it stand with God's will, that monarchy in this kingdom may continue, his Majesty and posterity reigne: forget not the Scottish nation, their mutual assistance in our necessity, their honourable departure. God preserve the illustrious Fairfax, and his whole armye, and let the famous city of London be ever blessed, and all her worthy citizens.*

"William Lilly."

* I have retained the exact orthography of this epistle, which is a curious and interesting remnant of our author's day. It was penned in 1647.—Ed.

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